The clinical (illness model) of personality typology #Freud in the therapeutic setting

It was great to get back to term time lectures again last night even if it was not great to be back in the London climate.  I left Valencia (see above) on Monday when it was 37 degrees.  Last night’s lecture was on Freud.    I will be discussing Freud’s ideas later in the week but I wanted to continue my theme of applying personality typology to the therapeutic environment.

In the psychotherapeutic community we owe a great debt to Freud who was primarily concerned with exploring the personal unconscious. The clinical model has its origins in Freud and covers four types: schizoid, obsessional, depressive and hysterical.

Schizoid

In this model this type is described as introverted.  They are more likely to be avoidant in relationships and are fixated on oral development.  This type often fails to turn up for therapy. The defining feature is the distance between the conscious personality and the
feelings function.  There is very little sense of self and there is a fear of intimacy with this type. The schizoid likes to be alone and is not very good with manifestation.

The approach in therapy is to understand that fantasy is the way into feeling for
this type.  Patience is therefore needed in the therapeutic environment, as perhaps it is needed with all clients, but especially so here.  It is perhaps an over generalisation that this type is represented by ‘air’ in the elements model but it can feel like it when you are sitting and listening to a client who speaks non stop in an avoidant manner. With a contracted client, I would slowly try to ground them by getting them to relax and get in touch with their feelings. A number of transpersonal techniques could eventually be employed
when it is safe such as the pebble exercise, meditation, creative imagination
and deep breathing.

Obsessional

 The obsessional type is also described as introverted. The issue with this type is
control, therefore, this type is less likely to turn up for therapy. The feelings are not shown.  They are there, just that they are not shown. This type is associated with the “stiff upper lip”.  Obsessive compulsive disorder (OCD) can be a presenting issue which is about mastering, a form of control.  In Freudian terms, it emanates from a potty
training issue and a form of distortion which took place around 6-18 months
leading to a fixation.

Attempts at control and people pleasing leads to resentments with this type. Spiritual
experience can threaten them.   This type is more likely to become tyrants, controlling
their world through their will and ultimately leading to isolation.

An approach in therapy would be to investigate what is happening in dreams as obsessives
play out sabotage.  The real work in therapy is to uncover what is really going on.
No less with this type. How can the true feelings be revealed? I would seek to explore the source of the resentments and the need for controlling behaviour. The key is to get behind the primary behaviours to uncover what is really going on.

Depression

Depression can be endogenous, reactive and bi-polar (previously called manic). This type in this model is extroverted as the feelings are shown.  There are lots of water qualities. They are more likely to turn up for therapy because of their extraversion inclinations.

Endogenous depression is not a type of depression rather it is biological depression. The defining characteristics are helplessness and hopelessness. What is behind this is an internalised sense of not feeling good enough.  They seek out scripts that are self-deprecating as they are seeking to have their poor self image reflected back to them. 

The manifestations of low self-esteem usually bring them into therapy.  Unlike schizoids, there is a sense of self, but it is lacking or weak.

Reactive depression specifies that depression comes from some event or some stress occurring. For example, problems in a relationship, bereavement, loss of a loved one, changing job or anything that directly affects one’s life.  Other people can sense the
vulnerability of depressives and can seek to exploit their victim status. This is a major liability in dealing with life’s problems since in the workplace there are invariably bullies lurking to pick up on any vulnerability.

Depressives are water types in the elements model as there is distortion.  The water is stagnant.  Bi-polar (formerly termed manic) depression is the toughest to live with and requires medication for chemical rebalancing. Bi-polar clients can be as high as a kite and can be very sexual, or spendaholics. But then there is a crash.  It is about extremes with this type. If they are challenged they can be very defended.  Lithium is the usual
prescribed medication.

The approach in therapy is to be aware of boundaries which are very important for depressed  clients.  CBT interventions such as “to do lists” can be very useful. They need
accurate mirroring and reassurance and require an acknowledgement of their
accomplishments.  It can be safer to access anger (fire) through creativity, in the form of gestalt therapy or working with images. Fire is the expressed form of the water element as the depressed feelings can be akin to stagnant water.

I find the description of this type in this typology limiting in that I believe we are all a bit depressed, to a greater or lesser degree.  How, for example, can you distinguish between sadness of true feelings, perhaps in response to a harsh event, and the sadness brought about by depression?   Perhaps it is best to think in terms of extreme distortion with this type.   We might all be a bit depressed at times but the issue is when the depressed feelings become our defining quality.

Hysterical

Like depressives, hysterics are more likely to turn up for therapy because of the extraversion in these types.  They are extrovert because the feelings are
being displayed (symbolically) and they are demanding attention. In Freud’s day,
the hysterical type was seen as classically female. Hysterical types seek
attention by whatever means. They are invariably still raging at a parent.  They need attention but the right kind.  These are the type that will commit suicide
by accident. The suicide attempt is really a cry for help, for attention, but it
went too far.

There is always a drama going on with them.  Hysterical types are prone to sexually provocative behaviour or to sexualizing non-sexual relationships. However, they may not really want a sexual relationship; rather, their seductive behaviour often masks their wish to be dependent and protected. They have a tendency to “make mountains out of mole hills.”  The proverb rings true: ”Empty vessels make most noise.”

The strategy with this client is to try to find what is really going on and therefore one needs compassion.  They can be hard to like as they seem to be sabotaging themselves.  They are like a hurt child running the show and are distorted earth types.  They look
fiery, but it’s more like an earthquake or a volcano. The presenting issues
with these clients can entail bad physical conditions. Physical holding can be
a positive reassurance, such as a hand on back, a hug, or a holding hand.

Critique of clinical model

Freud has contributed a great deal to our profession but the psychoanalyst tends to have
the role of the wise initiate who ‘knows’ and disagreement would be seen
usually as a defence or a manifestation of pathology. This is at odds with the
transpersonal school, which most certainly does not ‘know’ but finds creativity
in holding and exploring the mystery.  The clinical model can be useful when seeing extreme, distorted types.  It is an illness model and the conflict is the need to conform to society. I would contend that the need to conform to society is less of an issue nowadays.

There are wide differences of opinion within the transpersonal community
as to the appropriateness of doing transpersonal work with psychotic
individuals. Jung, Wilber, and Grof and Grof  have argued that transpersonally oriented therapies are not appropriate for psychotic individuals.  Lukoff and others, however,  suggest that transpersonal psychotherapy may be particularly appropriate for psychotic disorders, even serious ones. In general, initial evaluation should include not only the usual elements of a psychiatric history, but also an assessment of the patient’s spiritual experiences, developmental level, premorbid functioning,  and interest in exploring the symptoms.

More on Freud soon…..

Related posts

Mobile library in Alcossebre – #Biblioteca a la fresca 2011 (placa Vista Alegre)

Biblioteca a la fresca 2011

How nice to enjoy wifi and newspapers in the Med evening air thanks to a free mobile literary. It is such a cool idea and is staffed by volunteers.  Kids and grannies alike read periodicals, books as well as newspapers until 1130 in the night.

image

Posted from WordPress for Android

Peter Ridsdale interview – How to deal with public hostility

In the extended exclusive interview Peter Ridsdale talks at length to Noel Bell about his time as executive chairman of Leeds United, a time when two Leeds Utd fans were stabbed dead in Istanbul, the trail of Premiership footballers Lee Bowyer & Jonathan Woodgate and at a time when the club incurred enormous debt. Peter also talks about his current dealings with Plymouth Argyle FC and his attempts to seek a financial backer for the club. In the interview Peter refers to the impact of suffering negative publicity in the media and in fans forums and of the personal impact on his reputation. He also speaks about his relationships with the former Chairman of Chelsea Ken Bates and the former manager of Leeds David O’Leary.

Click here to Listen again

Related Posts

CBT

Evaluate the relevance of elements typology to transpersonal integrative psychotherapy

Evaluate the relevance of elements typology to transpersonal integrative psychotherapy

 

The Elements model has a balanced view of personality. Whereas Jung believed we have a type, the elements model indicates that whilst we might have a particular orientation, we can develop other parts for a more balanced type. In some areas of our life, we are extroverted but introverted in other areas. The Elements model has 3 positions: expressive, receptive balanced, therefore, comprising twelve types in all, master, prophet and saint. However, no one is a pure type.

1. air (expressive, receptive, balanced)

2. fire (expressive, receptive, balanced)

3. water (expressive, receptive, balanced)

4. earth (expressive, receptive, balanced)

In this model expressive qualities are similar to the extroverted type, the more apparent, active dimension of the element and are connected with the path of the Master who overcomes limitation. The receptive dimension, on the other hand, is more inner, and therefore more introverted and subtle and is associated with the path of the Saint who consciously surrenders to the Divine Will. The middle ground of balance is the path of the Prophet who shows wisdom and discrimination to balance the two other paths. In this model the twelve groups of qualities are then associated with an archetype that is the ideal for each.

A transpersonal perspective on the psyche (Wilber 1978) is that we come from spirit, our true nature is divine and our essence is of a split-off fragment of an all-encompassing consciousness. The word ‘spirit’ is derived from spiritus which implies wind or breath. The alchemical journey is to reveal our true nature, before we were born. If we think of a garden, our personality is what we plant in the garden, the trees and the shrubbery. Character is defined by how we tender the garden. Attending to a fertile soil in the garden when there is abundant sunlight and temperate climate is very different to attending to a stony garden in the west of Ireland. In transpersonal therapy we create the fertile soil, the inner marriage with our inner selves. We can find the voice for the client or mirror a desire for the client.

Through the alchemy of transformation I can uncover a lot of my negative past or my shadow in the nigredo stage, similar to undertaking personal inventory work, and through to a brighter stage of albedo. Citrinas is largely unconscious and rubedo is an emerging new life. I have spent most of life struggling in nigredo and flipping between one addiction to another. I have received glimpses of albedo through therapy and meditation but sometimes it can be fleeting and any attempts at acquiring serenity can feel like pushing water uphill. For me, personal transformation is predicated on the willingness to “let go”. How can I achieve this if I am nursing unhealthy fantasies and active addictions? I do not have much experience of mastering. In my meditation I can feel great resistance as my ego defences are very solid. Mastering for me would represent being able to sit with my feelings and not have some manic activity consuming my attention. My own personal therapy is a journey of letting go, acquiring a new rhythm, keeping an open mind, trusting the process and developing new layers of honesty with my therapist.

Freedom in the elements model is when we are free of our history. We no longer react in the instance but can provide a considered response as the soul has its own journey.

For the elements model I like to think of the analogy of a balloon. A balloon when full of ‘air’ and ‘fire’ will rise and be up in the clouds before very long. I can be very ‘intellectual’ and be powered by researching and pontificating economic ideas whilst I fail to change the light bulb in my house. This is further evidenced by my wife asking me to pick up some bread or milk from the shop or her jacket from the dry cleaners. In spite of having the day to myself I will invariably have run out of time to do the basic housekeeping jobs in hand. However, when ‘water’ and ‘earth’ is added to the balloon there is a very different effect. Through meditation or therapy sessions, I realise that my ‘air’ element is distorted. I therefore feel the need to walk in green surroundings taking in the fresh air and I notice my breathing becoming more relaxed and whole. I often take myself to Richmond Hill overlooking the river Thames (a scene which Turner made famous) and begin to get a sense of being “in the now.” My receptive ‘earth’ and ‘water’ qualities are accessed and I then feel less compelled to intellectualise or to argue but rather to “just be” and to take in the smells and the colours. It doesn’t always work. Sometimes I am at this serene place and yet am in distorted ‘fire’. I am looking to argue and fight with other road users en route, for instance, if I felt I was cut up whilst cycling. This is when ‘fire’ can be a liability. Or I may be so wrapped up in my own head that I fail to appreciate the colours and the beauty and completely misswhat is beautiful and, therefore, suffer from too much ‘air.’

In the CCPE weekend groups, we observed in group work the elements at play in walking. It was intriguing to note that some walked with so much air they were up in the clouds and ran the risk of walking into things. Others walked with lots of fire and were very off putting in their stance. I have since used the observations in coffee bars whilst observing people come and go. This is useful when seeing clients since body language can be another indicator of what is happening at an unconscious level. I believe that our job as transpersonal therapists is to make conscious the unconscious. Observing body language can be an essential part of our basic toolkit.

Critique of elements

Critics of the elements model suggest that those with borderlinepersonality or psychotic symptoms are not appropriate candidates for transpersonal therapy techniques because of the potential for ego defences to be overwhelmed. But these conditions are probably relative contraindicationsat best. However, for Linehan, he used and visualisation with borderline patients in Dialectical Behaviour Therapy and suggested that even patients with fragile or unstable ego functioning can benefit from such work.

The assumption in the elements model is that we carry all elements in ourselves and we adapt and repress others but we can potentially get in touch with all of them. Through the transformation of alchemy in the elements model, we discover harmony in the relationships between all parts.

Ultimately true healing does not happen in the head. It occurs through feeling toned realisations in response to a lived experience. That is why the analytic process, when pursued on an intellectual level, and that includes most self-analysis, is sterile. As we come to understand and appreciate transpersonal experiences and process, we can evaluate other cultures better and learn from their accumulated centuries of transpersonalwisdom. We can, in effect, reclaim what has been called “the Great Tradition,” the sum total of humankind’s cross-cultural religious and philosophical wisdom so that we may better serve our patients.

 

Related posts

Alchemy of transformation

Archetypes

Images of Spain

I have just had a fish dish which was drowned in oil and the scallops were overdone. Still, the ice cream was nice. We have had the mobile library in Spain with the free wifi and the biker festival at the weekend. All great stuff. Now the scene is being set for the local bull fighting “fun” (see pic). Spectator blood sport is not a nice vibe. It is only when you see all the family queueing up to indulge in the fun that you realise how distasteful the whole thing is. Of course this is the country where black players playing for England receive monkey chants from the paying Spanish public. So perhaps I should not be surprised. I just am surprised that such barbaric past times are part of civil society.  By the way Spain is going through some dire economic times. In some areas youth unemployment is close to 50%.    

image

Posted from WordPress for Android

Access to information for all

I am sitting on the beach in a coastal town in the east of Spain availing of free wifi and newspapers courtesy of a local council mobile library. How pleasant (if you can cope with the screeching from the kids at a nearby play area – it seems every Spanish kid’s right is to be as loud and wild as possible).  It strikes me that free broadband access  should be the norm across Europe. I recall plans by Westminster Council for free local broadband hubs but am not sure what came of them. Information is power?  

image

Posted from WordPress for Android

Personality type on holiday

What type of personality needs constant stimulation whilst on holiday? Takes exception to locals speaking in a loud and intense manner? Dislikes being starred at? Resents being barged off pavement by bolshi locals? Wonders why parents don’t control their wild kids? Longs for solitude and peace? Dislikes cyclists on the pavement? Has recurring bad memories and feelings of hostility towards people and situations in the past.   

Answers on a postcard.

image

Posted from WordPress for Android

The relevance of personality types in psychotherapy

The important aspect of assessing the relevance of personality types in psychotherapy is that the various typologies are merely a map to guide the therapist when seeing clients since nothing is set in stone. I believe that the purpose of therapy is to uncover the true feelings of the client.  

If our patients are of a similar “type” to us, it can be easier to understand and empathise with them. They will be comfortable following our language and working with the scripts and choices that we make therapeutically. However, what happens if our patients have some different preferences to us? Perhaps they have to really stretch themselves to follow our words and ideas? Maybe as a therapist I am finding it really difficult to “click” as I may find it difficult to understand exactly what they are saying, feeling or doing. An understanding of personality types is therefore useful in the therapeutic environment. The therapist carries a basic tool-kit of essential skills such as emphatic and listening skills; knowledge of typologies can also be a useful guide when thinking about how we communicate with our clients and how we build rapport.  Personality models are a way of understanding the clients but they can be limiting if we judge and put people “in boxes”.  Defences within the client are there for a reason and they need to be broken down very gently.

Psychotherapy is the cornerstone of most treatments and usually must continue for more than a year to change a person’s maladaptive behaviour or interpersonal patterns.  The Clinical model can be useful when dealing with extreme distortion.  The Jungian model can be useful for assessing how one operates in the world, how we interact in organisations.  Essentially any system of typology is no more than a gross indicator of what people have in common and the differences between them. Jung’s model is no exception. It is distinguished solely by its parameters— the two attitudes and the four functions. What it does not and cannot show, nor does it perhaps pretend to, is the uniqueness of the individual.

Both Jung and Clinical (illness) models are based on conflicts and oppositions in the psyche.  In the illness model, pathological symptoms emerge from conflict in society.  Freud thought that we needed to conform and fit in with the expectations in society.  Nowadays, we believe that we fit in with ourselves.   The assumption in the elements model is that we carry all elements in ourselves and we adapt and repress others but we can potentially get in touch with all of them. Through the transformation of alchemy in the elements model, we discover harmony in the relationships between all parts.

Ultimately true healing does not happen in the head. It occurs through feeling toned realisations in response to a lived experience. That is why the analytic process, when pursued on an intellectual level, and that includes most self-analysis, is sterile. As we come to understand and appreciate transpersonal experiences and process, we can evaluate other cultures better and learn from their accumulated centuries of transpersonal wisdom. We can, in effect, reclaim what has been called “the Great Tradition,” the sum total of humankind’s cross-cultural religious and philosophical wisdom so that we may better serve our patients.

Resources http://www.personalitypage.com/high-level.html

High-Level Description of the Sixteen Personality Types

 



ISTJ

Serious and quiet, interested in security and peaceful living. Extremely thorough, responsible, and dependable. Well-developed powers of concentration. Usually interested in supporting and promoting traditions and establishments. Well-organized and hard working, they work steadily towards identified goals. They can usually accomplish any task once they have set their mind to it.

Click here for a detailed description of ISTJ.

ISTP

Quiet and reserved, interested in how and why things work. Excellent skills with mechanical things. Risk-takers who they live for the moment. Usually interested in and talented at extreme sports. Uncomplicated in their desires. Loyal to their peers and to their internal value systems, but not overly concerned with respecting laws and rules if they get in the way of getting something done. Detached and analytical, they excel at finding solutions to practical problems.

Click here for a detailed description of ISTP.

ISFJ

Quiet, kind, and conscientious. Can be depended on to follow through. Usually puts the needs of others above their own needs. Stable and practical, they value security and traditions. Well-developed sense of space and function. Rich inner world of observations about people. Extremely perceptive of other’s feelings. Interested in serving others.

Click here for a detailed description of ISFJ.

ISFP

Quiet, serious, sensitive and kind. Do not like conflict, and not likely to do things which may generate conflict. Loyal and faithful. Extremely well-developed senses, and aesthetic appreciation for beauty. Not interested in leading or controlling others. Flexible and open-minded. Likely to be original and creative. Enjoy the present moment.

Click here for a detailed description of ISFP.

INFJ

Quietly forceful, original, and sensitive. Tend to stick to things until they are done. Extremely intuitive about people, and concerned for their feelings. Well-developed value systems which they strictly adhere to. Well-respected for their perserverence in doing the right thing. Likely to be individualistic, rather than leading or following.

Click here for a detailed description of INFJ.

INFP

Quiet, reflective, and idealistic. Interested in serving humanity. Well-developed value system, which they strive to live in accordance with. Extremely loyal. Adaptable and laid-back unless a strongly-held value is threatened. Usually talented writers. Mentally quick, and able to see possibilities. Interested in understanding and helping people.

Click here for a detailed description of INFP.

INTJ

Independent, original, analytical, and determined. Have an exceptional ability to turn theories into solid plans of action. Highly value knowledge, competence, and structure. Driven to derive meaning from their visions. Long-range thinkers. Have very high standards for their performance, and the performance of others. Natural leaders, but will follow if they trust existing leaders.

Click here for a detailed description of INTJ.

INTP

Logical, original, creative thinkers. Can become very excited about theories and ideas. Exceptionally capable and driven to turn theories into clear understandings. Highly value knowledge, competence and logic. Quiet and reserved, hard to get to know well. Individualistic, having no interest in leading or following others.

Click here for a detailed description of INTP.

ESTP

Friendly, adaptable, action-oriented. “Doers” who are focused on immediate results. Living in the here-and-now, they’re risk-takers who live fast-paced lifestyles. Impatient with long explanations. Extremely loyal to their peers, but not usually respectful of laws and rules if they get in the way of getting things done. Great people skills.

Click here for a detailed description of ESTP.

ESTJ

Practical, traditional, and organized. Likely to be athletic. Not interested in theory or abstraction unless they see the practical application. Have clear visions of the way things should be. Loyal and hard-working. Like to be in charge. Exceptionally capable in organizing and running activities. “Good citizens” who value security and peaceful living.

Click here for a detailed description of ESTJ.

ESFP

People-oriented and fun-loving, they make things more fun for others by their enjoyment. Living for the moment, they love new experiences. They dislike theory and impersonal analysis. Interested in serving others. Likely to be the center of attention in social situations. Well-developed common sense and practical ability.

Click here for a detailed description of ESFP.

ESFJ

Warm-hearted, popular, and conscientious. Tend to put the needs of others over their own needs. Feel strong sense of responsibility and duty. Value traditions and security. Interested in serving others. Need positive reinforcement to feel good about themselves. Well-developed sense of space and function.

Click here for a detailed description of ESFJ.

ENFP

Enthusiastic, idealistic, and creative. Able to do almost anything that interests them. Great people skills. Need to live life in accordance with their inner values. Excited by new ideas, but bored with details. Open-minded and flexible, with a broad range of interests and abilities.

Click here for a detailed description of ENFP.

ENFJ

Popular and sensitive, with outstanding people skills. Externally focused, with real concern for how others think and feel. Usually dislike being alone. They see everything from the human angle, and dislike impersonal analysis. Very effective at managing people issues, and leading group discussions. Interested in serving others, and probably place the needs of others over their own needs.

Click here for a detailed description of ENFJ.

ENTP

Creative, resourceful, and intellectually quick. Good at a broad range of things. Enjoy debating issues, and may be into “one-up-manship”. They get very excited about new ideas and projects, but may neglect the more routine aspects of life. Generally outspoken and assertive. They enjoy people and are stimulating company. Excellent ability to understand concepts and apply logic to find solutions.

Click here for a detailed description of ENTP.

ENTJ

Assertive and outspoken – they are driven to lead. Excellent ability to understand difficult organizational problems and create solid solutions. Intelligent and well-informed, they usually excel at public speaking. They value knowledge and competence, and usually have little patience with inefficiency or disorganization.

Click here for a detailed description of ENTJ.

 

The week-long creative imagination set of lectures and workshops

I had an amazing experience at the week-long creative imagination set of lectures and workshops.  What has delayed me posting updates was that I developed a nasty bug at the end of the week (perhaps this was my body telling me something). My workshop group is quite dynamic and supportive so six days together exploring our personal issues was a real treat.  I found the pebble imagination to be very deep and meaningful as well as the drawing material that followed. What occurred to me was that it will be useful to compare the personal drawings over the length of the course and how they might change over time.   The body mapping produced some insights as well as the anima and animus drawings.  However, the sub personalities creative imagination was more powerful. We then acted out psycho dramas based on what we came up with from the lectures.  That was very powerful too.

More soon…..

Resource list for creative imagaination:

Transpersonal approach to the interpretation of dreams

As I prepare for the week-long  series of lectures on creative imagination I  have been wondering about dreams.  We have had an introduction into dreams this week.  Where do we get our ideas from?  Can symbols carry us beyond our ordinary mind?  Is there a deeper wisdom beneath the mind?  Can the unconscious mind speak in symbols?  Perhaps our ordinary thinking can be linked to our ego?  I sense there are more questions than answers with this material.

There is a basic transpersonal map:

Consciousness is multi-dimensional and can be seen as a spectrum from the dense physical state of manifestation through the subtle realms of the creative imagination to the very subtle plains beyond form and ultimately to non-dual unity.

 Unity/Eternal Oneness Consciousness exists in its pure undivided original state of oneness, beyond duality, formless, pure spirit transcending yet inclusive of all other levels of consciousness. Spirit descends into form through the subtle planes becoming manifest as symbols

– this is the manner by which the Divine reveals itself in a form that we can comprehend.

The Subtle Plane of Creative Imagination The plain of symbolism or creative imagination is the intermediary plane between spirit and the manifest, physical world. Spirit descends into subtle form materializing as symbols. The manifest forms of the physical world ascend to become the templates for symbols. This is the realm of the creative imagination and dreams. The meeting ground of spirit and matter is in the heart chakra. “Very few people understand the heart. In truth, your heart is one of the masterpieces of creation. It is a phenomenal instrument. It has the potential to create vibrations and harmonies that are far beyond the beauty of pianos, strings and flutes…. Your heart is an instrument of extremely subtle energy that few people come to appreciate” (Singer 2007, p.49).

 Himma is the Sufi term used to describe the creative power of the heart to imagine, to know intuitively and spontaneously, by-passing the rational mind to create immediate understanding. It is a vital, purposeful force or energy that awakens one from limitation. The soul uses the vehicle of the body and its senses to experience life on the physical plane but flowing through is himma, the subtle capacity of penetrating life deeply, reading the signs and the secrets hidden in all things (Corbin, 1969). Via the creative imagination, we can bypass the rational mind and enter into the transpersonal depths bringing direct experience. “In this direct encounter, the thick, heavy fixated quality of experience falls away, revealing a deeper, living intelligence contained within it” (Welwood, in Hart et al (eds) 2000, p.99).

 The Manifest Plane The plane of physical forms (Dense/Gross matter). This level equates with our body and instincts. Our ego divides the world into subject and object and our thinking tends to be more concrete and rational. The Sanskrit term for this is vijnana meaning divided. Through the creative imagination, the forms of the physical world are ‘spiritualized’ – they become symbols in the subtle realms. This is an ascending movement.

References

Corbin, H. (1969). The creative imagination in the Sufism of Ibn Arabi. Bollingen SeriesXCI:Princeton University Press, New Jersey.

Hart, T., Nelson, P. & Puhakka, A. (Eds.) (2000). Transpersonal knowing. Suny: New York.

Singer, M.A. (2007). The untethered soul. Noetic Books, Institute for Noetic Sciences: New Harbinger Publications.

Basic General Principles

? The basic function of dreams is to express the psyche.

? The images that appear in dreams are symbols of parts of us and can reveal the dynamics of our inner life. Dreams show us in symbolic form all the different personalities that interact within us and make up our total self.

? Every aspect of the dream ultimately has something to tell us.

? Re-entering into the dream using the waking dream technique allows for direct experience and connection with the dream material.

? From a transpersonal perspective it is important that the dreamer finds their own guidance and meaning through working with the dream rather than the psychotherapist making interpretations. The therapist can share their thoughts on the dream after the client has had an opportunity to experience it directly.

The subtle creative imagination in the intermediary realm, the world beyond the material, communicates to us.  We as therapists are not here to interpret the symbols for the client.  What is the spirit world?  Our own part?  The transpersonal perspective believes in a form of  something beyond the mortal body.  For some this can be essence, God, spirit, light, deeper sources of wisdom.  For each student, their journey is an individual one.  You can’t force the unconscious but you can train yourself to dream. 

Basic skills and their application to image and dream work

? Creating a safe container for the work. Negotiating with the client –

making a “mini contract” and getting the clients’ co-operation for the exercise.

? Making sure that you the therapist are in a balanced, grounded, calm and receptive state taking time to breathe and connect with your inner presence.

? Management of time allowing for beginnings, middles and endings.

Dream and image work often moves us into “timeless” realms and clients can go very deeply into an internal space. You are responsible for managing the time effectively.

? Awareness of body language, breath and voice tone – this can become more and more refined and subtle.

? Attentive listening.

? Accurate summarizing of the image or dream symbol descriptions.

? Reflecting back the core statements that arise.

? Sensitive and discriminating questioning to clarify the images, feelings and content of the dream. Using questioning to open up the dream.

Think of your approach like carrying a basic toolkit. Your heart is a receptor that picks up subtle energies.

 

More soon…..

 

Resources and links:

Dream Moods: Dream Theories: Carl Jung

Myths-Dreams-Symbols Carl Jung

Jung’s Approach to Dreams

Dream Analysis » Dream Analysis, Jungian Psychology & Inner Work

Dream Interpretation at Freud and Jung

Dream Interpretation at Carl Jung

JUNG’S DREAM THEORY The dream theory of Carl G. Jung (1875-1961

Unus Mundus — Carl Jung, Dreams and Archetypes

Carl Jung’s Theory of Dreams